该剧根据同名网络漫画改编，令人难以置信的地狱场景，在首尔市中心的人群面前上演。神秘生物判人有罪，应下地狱受罚。而异界生物恰好在指定的时间出现，将被定罪的人处以极刑 — 活活烧死。在这些令人费解的超自然事件所造成的巨大混乱中，新兴宗教组织“新真理教”的领导人郑晋守发出了威严的声音。他声称，只有罪人才会被判刑，而这些事件代表了规范人类行为的神圣意志。“箭镞”— 他盲目的追随者们亲自动手，负责对违背神意者施以酷刑。世界变成了人间地狱……

1896年6月13日，李鸿章从俄罗斯乘火车前往德意志帝国进行访问，下榻于柏林豪华的恺撒大旅馆。李鸿章访德期间，受到官方和商界的热烈欢迎。因为他曾是德国军火器械的大主顾，德国盼望通过他进一步开拓中国市场，因而频频洽谈，处处宴请。德意志帝国政府殷勤款待，甚至连李鸿章常吸的雪茄烟、常听的画眉鸟，也“陈于几（茶几）而悬于笼”。寝室墙壁上，高悬照片两张大幅照片：左边是李鸿章，右边是德国前首相俾斯麦。

1896年6月13日，李鸿章从俄罗斯乘火车前往德意志帝国进行访问，下榻于柏林豪华的恺撒大旅馆。李鸿章访德期间，受到官方和商界的热烈欢迎。因为他曾是德国军火器械的大主顾，德国盼望通过他进一步开拓中国市场，因而频频洽谈，处处宴请。德意志帝国政府殷勤款待，甚至连李鸿章常吸的雪茄烟、常听的画眉鸟，也“陈于几（茶几）而悬于笼”。寝室墙壁上，高悬照片两张大幅照片：左边是李鸿章，右边是德国前首相俾斯麦。

Colin Pyle and Ryan Pyle are brothers from Toronto, Canada. But that's about all they have in common. Ryan has spent the last decade in China building his career as a documentary photographer. Colin stayed closer to home, in Toronto, and built up his own successful currency trading company, which he recently resigned from. Together they have just completed a 65 day - 18,000km - motorcycle journey around China. They have traveled through some of the country's most populous and remote regions, while at the same time making a documentary film. The purpose of the film is to put China on display. To explore the visual and cultural wonders that is China. With a massive population, crowded cities, abundant minorities and its stunning natural landscape; China offers a traveler an experience like no other. And we're hoping you'll come along for the ride, on one of the world's greatest adventures. Our films title is: "The Middle Kingdom Ride", as China's historical name was once "The Middle ... Written by Ryan Pyle

安娜与夏洛特姐妹终生争夺母爱。当旧伤复发迫使她们重返故宅，迷离诡事渐次浮现——匿名骨灰、母亲对驴子的异常痴恋……她们能否最终和解？

安娜与夏洛特姐妹终生争夺母爱。当旧伤复发迫使她们重返故宅，迷离诡事渐次浮现——匿名骨灰、母亲对驴子的异常痴恋……她们能否最终和解？

安娜与夏洛特姐妹终生争夺母爱。当旧伤复发迫使她们重返故宅，迷离诡事渐次浮现——匿名骨灰、母亲对驴子的异常痴恋……她们能否最终和解？

一名意志坚定的青少年监狱社会工作者组建了一支由青少年罪犯组成的骑行队，带他们进行了1000英里的变革性骑行。灵感来自Greg Townsend和Ridgeview学院自行车队的生活。这是关于这些陷入困境的年轻人如何找到另一种装备的故事。

Albert and Bruno are in the red, compulsive consumers, over-indebted, they live between petty schemes for one and a personal life adrift for the other. It is in the associative path, which they both take to get their heads above water, that they will come across young rebellious activists, climate alarmists, lovers of social justice and eco-responsibility. More attracted by beer and free crisps than by their arguments, Albert and Bruno will gradually integrate the movement without conviction, if not that of taking advantage of each action and each rebellion to schem and profit from it. Between ideological or suffered minimalism, between overconsumption and happy sobriety, we face the complex simplicity of our future, the oppositions and paradoxes of our time, in short, everything is fine.

Albert and Bruno are in the red, compulsive consumers, over-indebted, they live between petty schemes for one and a personal life adrift for the other. It is in the associative path, which they both take to get their heads above water, that they will come across young rebellious activists, climate alarmists, lovers of social justice and eco-responsibility. More attracted by beer and free crisps than by their arguments, Albert and Bruno will gradually integrate the movement without conviction, if not that of taking advantage of each action and each rebellion to schem and profit from it. Between ideological or suffered minimalism, between overconsumption and happy sobriety, we face the complex simplicity of our future, the oppositions and paradoxes of our time, in short, everything is fine.